Afterfeast of the Transfiguration.
Martyr Dometius of Persia and two disciples (363). Finding of the Relics of St. Mitrophanes, first Bishop of Voronezh (1832). Ven. Pimen (Pœmen) the Much-ailing, of the Kiev Caves (Near Caves—1110). Ven. Pimen, Faster, of the Kiev Caves (Far Caves— 13th-14th c.). St. Mercurius, Bishop of Smolensk (Kiev Caves—Near Caves—1239). Martyrs Marinus the soldier and Asterius the Senator, at Cæsarea in Palestine (260). Ven. Hor (Horus) of the Thebaïd (Egypt—ca. 390). Virgin Potamia the Wonderworker. Ven. Dometius of Philotheou on Mt. Athos (16th c.). The “VALAAM” Icon of the Most-holy Theotokos (1897).
Saint Dometius lived in Persia during the fourth century. In his youth he was converted to the Faith by a Christian named Uaros. Forsaking Persia, he withdrew to the frontier city of Nisibis (in Mesopotamia), where he was baptized in one of the monasteries, and also received the monastic tonsure.
Fleeing the ill-will of some of the monks, Saint Dometius moved to the monastery of Saints Sergius and Bacchus in the city of Theodosiopolis. The monastery was under the guidance of an archimandrite named Urbelos, a strict ascetic, of whom it was said that for sixty years he did not taste cooked food, nor did he lay down for sleep, but rather took his rest standing up, supporting himself upon his staff.
In this monastery Saint Dometius was ordained a deacon, but when the archimandrite decided to have him made a presbyter, the saint, considering himself unworthy, hid himself on a desolate mountain in Syria, in the region of Cyrrhus.
Stories about him constantly spread among the local inhabitants. They began to come to him for healing and for help. Many pagans were brought to faith in Christ by Dometius. And one time, in the locality where Saint Dometius struggled with his disciples, the emperor Julian the Apostate (361-363) arrived, traveling on his campaign against the Persians. By order of the emperor, soldiers found Saint Dometius praying with his disciples in a cave, and walled them up alive inside.
TROPARION AND KONTAKION
Troparion of the Transfiguration, Tone 7
You were transfigured on the mountain, O Christ God, revealing Your glory to Your disciples as far as they could bear it. Let Your everlasting Light also shine upon us sinners, through the prayers of the Theotokos. O Giver of Light, glory to You!
Preparing yourself through prayer and fasting on the mountain, You destroyed the hosts of spiritual enemies with the weapon of the Cross. And then courageously preparing yourself for martyrdom, You were crowned by God for both your life and death, O ever-memorable venerable martyr Dometius.
Kontakion of the saint, tone 6
Despising corruption and degrading philosophies, O venerable martyr Dometius, You became a great guide of monks. You did not fear the wrath of the king, Who did not wish to honor Christ the true God. Therefore in death You did raise the hymn: God is with me, and no one will be against me.
Kontakion of the Transfiguration, Tone 7
On the Mountain You were Transfigured, O Christ God, And Your disciples beheld Your glory as far as they could see it; So that when they would behold You crucified, They would understand that Your suffering was voluntary, And would proclaim to the world, That You are truly the Radiance of the Father!
2 Corinthians 2:14-3:3
- Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place.
- For we are to God the fragrance of Christ among those who are being saved and among those who are perishing.
- To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things?
- For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.
- Do we begin again to commend ourselves? Or do we need, as some others, epistles of commendation to you or letters of commendation from you?
- You are our epistle written in our hearts, known and read by all men;
- clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.
- Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone.
- Blind guides, who strain out a gnat and swallow a camel!
- Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.
- Blind Pharisee, first cleanse the inside of the cup and dish, that the outside of them may be clean also.
- Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.
- Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness.