December 17 
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December 17 

Nativity Fast

Holy Prophet Daniel and the Three Holy Youths: Ananias, Azarias and Misael (600 B.C.). Ven. Daniel the Confessor, in schema Stephen, of Spain and Egypt (10th c.).

SAINT DANIEL 

17 décembre

The Holy Prophet Daniel is the fourth of the major prophets.

In the years following 600 B.C. Jerusalem was conquered by the Babylonians, the Temple built by Solomon was destroyed, and many of the Israelite people were led away into the Babylonian Captivity. Among the captives were also the illustrious youths Daniel, Ananias, Azarias and Misael.

King Nebuchadnezzar of Babylon ordered that they be instructed in the Chaldean language and wisdom, and dressed them in finery. Handsome children of princely lineage were often chosen to serve as pages in the palace. For three years, they would be fed from food from the king’s table. After this they would be allowed to stand before his throne. Daniel was renamed Baltasar, Ananias was called Shadrach, Misael was called Mishach, and Azarias was known as Abednego. But they, cleaving to their faith, disdained the extravagance of court, refusing to defile themselves by eating from the king’s table and drinking his wine. Instead, they lived on vegetables and water.

The Lord granted them wisdom, and to Saint Daniel the gift of insight and the interpretation of dreams. The holy Prophet Daniel preserved his faith in the one God and trusted in His almighty help. He surpassed all the Chaldean astrologers and sorcerers in his wisdom, and was made a confidant to King Nebuchadnezzar.

Once, Nebuchadnezzar had a strange dream which terrified him (Daniel 2:1-6). He summoned magicians, sorcerers, and Chaldeans before him to interpret the dream. When they asked him what he had dreamt, the king refused to tell them. He said, “If you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.” The Babylonian wise men protested that no magician or sorcerer could be expected to do this. Only the gods could reveal the dream and its meaning, they told him.

The king ordered all the wise men of Babylon to be executed. When they sought Daniel and his companions to put them to death, Daniel asked that the king’s sentence not be carried out. He said that he could tell the king what he dreamt, for it had been revealed to him in a vision. Daniel was brought before the king and was able to reveal not only the content of the dream, but also its prophetic significance. After this, the king elevated Daniel to be ruler of the whole province of Babylon, and the chief of all the wise men.

During these times King Nebuchadnezzar ordered a huge statue to be made in his likeness. It was decreed that when people heard the sound of trumpets and other instruments, they should fall down and worship the golden idol. Because they refused to do this, the three holy youths Ananias, Azarias and Misael were cast into a fiery furnace. The flames shot out over the furnace forty-nine cubits, felling the Chaldeans standing about, but the holy youths walked in the midst of the flames, offering prayer and psalmody to the Lord (Daniel 3:26-90).

The Angel of the Lord appeared in the furnace and cooled the flames, and the young men remained unharmed. This “Angel of Great Counsel,” as he is called in iconography, is identified with the Son of God (Daniel 3:25, Isaiah 9:6). In the first Canon for the Nativity of the Lord (Ode 5), the Church sings: “Thou hast sent us Thine Angel of Great Counsel.” The emperor, upon seeing this, commanded them to come out, and was converted to the true God.

Under King Baltasar, Saint Daniel interpreted a mysterious inscription (“Mane, Thekel, Phares”), which had appeared on the wall of the palace during a banquet (Daniel 5:1-31), foretelling the downfall of the Babylonian kingdom. Under the Persian emperor Darius, Saint Daniel was slandered by his enemies, and was thrown into a den with hungry lions, but they did not touch him, and he was not harmed. The emperor Darius then rejoiced over Daniel and ordered people throughout his realm to worship the God of Daniel, “since He is the living and eternal God, and His Kingdom shall not be destroyed, and His dominion is forever” (Daniel 6:26).

The holy Prophet Daniel grieved deeply for his people, who then were undergoing righteous chastisement for a multitude of sins and offenses, for transgressing the laws of God, resulting in the grievous Babylonian Captivity and the destruction of Jerusalem: “My God, incline Thine ear and hearken; open Thine eyes and look upon our desolation and that of Thy city, in which Thy Name is spoken; for we do not make our supplication before Thee because of our own righteousness, but because of Thy great mercy” (Dan 9:18). Because of Daniel’s righteous life and his prayers for the people’s iniquity, the destiny of the nation of Israel and the fate of all the world was revealed to the holy prophet.

While interpreting the dream of King Nebuchadnezzar, the holy, glorious Prophet Daniel spoke of a great and final kingdom, the Kingdom of our Lord Jesus Christ (Dan 2:44). The prophetic vision about the seventy weeks (Dan 9:24-27) speaks about the signs of the First and the Second Comings of the Lord Jesus Christ, and is connected with those events (Daniel 12:1-12).

Saint Daniel interceded for his people before King Cyrus, who esteemed him highly, and who decreed freedom for the Israelite people. Daniel himself and his fellows Ananias, Azarias and Misael, all survived into old age, but died in captivity. According to the testimony of Saint Cyril of Alexandria (June 9), Saints Ananias, Azarias and Misael were beheaded on orders of the Persian emperor Chambyses.

Saint Daniel and the three holy youths are also commemorated on the Sunday of the Holy Forefathers, and on the Sunday of the Holy Fathers (Sunday before the Nativity).

Troparion of the Three Holy Youths, tone 2

Great are the accomplishments of faith, for the Three Holy Youths rejoiced in the fountain of flames as though in the waters of rest; and the prophet Daniel appeared, a shepherd to the lions as though they were sheep. So by their prayers, O Christ God, save our souls!

Kontakion of saint Daniel, tone 3

When your pure heart was purged by the Spirit you became a vessel of clear prophecy; you saw things far away as though they were near at hand. When cast into their den you tamed the lions. Therefore, we honor you, blessed prophet, glorious Daniel.

Hebrews 8:7-13 (Epistle)

7
For if that first covenant had been faultless, then no place would have been sought for a second.
8
Because finding fault with them, He says: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah –
9
not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the LORD.
10
For this is the covenant that I will make with the house of Israel after those days, says the LORD: I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people.
11
None of them shall teach his neighbor, and none his brother, saying, ‘Know the LORD,’ for all shall know Me, from the least of them to the greatest of them.
12
For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.”
13
In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

Mark 9:42-10:1 (Gospel)

42
But whoever causes one of these little ones who believe in Me to stumble, it would be better for him if a millstone were hung around his neck, and he were thrown into the sea.
43
If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched –
44
where ‘Their worm does not die, and the fire is not quenched.’
45
And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched –
46
where ‘Their worm does not die, and the fire is not quenched.’
47
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire –
48
where ‘Their worm does not die, and the fire is not quenched.’
49
For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt.
50
Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”
1
Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.

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About the Author

Emma Cazabonne

Emma Cazabonne

Emma Cazabonne was born and raised in France. She taught English before entering the Cistercian Order. She translated and published articles relevant to her interest in Cistercian spirituality, the Middle Ages, and Orthodoxy. She moved to the United States in 2001, converted to Orthodoxy in 2008, and married. Her husband is an Orthodox priest. She continued to publish articles, a Cistercian texts anthology, then finally launched her career in literary translation, while teaching French. If you are interested in having your book translated into French, she can be contacted here https://wordsandpeace.com/contact-me/

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