January 30
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January 30 

Fast

Synaxis of the Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom. Hieromartyr Hippolytus, Pope of Rome, and with him the Martyrs Censorinus, Sabinus, Ares, the Virgin Chryse, and with her Martyrs Felix, Maximus, Herculianus, Venerius, Styracius, Menas, Commodus, Hermes, Maurus, Eusebius, Rusticus, Monagrius, Amandinus, Olympius, Cyrus, Theodore the Tribune, Maximus the Presbyter, Archelaus the Deacon, and Cyriacus the Bishop, all beheaded at Ostia (3rd c.). Ven. Zenon the Faster, of the Kiev Caves (Far Caves—14th c.). Ven. Zeno, Hermit, of Antioch, disciple of St. Basil the Great (5th c.). Martyr Theophilus the New in Cyprus (784). Rt. Blv. Petar (Peter), King of Bulgaria (967). The “TINOS” Icon of the Most-holy Theotokos (1823).

Synaxis of the Ecumenical Teachers and Hierarchs: Basil the Great, Gregory the Theologian, and John Chrysostom.

30 janvier

Synaxis of the Three Hierarchs: Basil the Great, Gregory the Theologian and John Chrysostom: During the eleventh century, disputes raged in Constantinople about which of the three hierarchs was the greatest. Some preferred Saint Basil (January 1), others honored Saint Gregory the Theologian (January 25), while a third group exalted Saint John Chrysostom (November 13).

Dissension among Christians increased. Some called themselves Basilians, others referred to themselves as Gregorians, and others as Johnites.

By the will of God, the three hierarchs appeared to Saint John the Bishop of Euchaita (June 14) in the year 1084, and said that they were equal before God. “There are no divisions among us, and no opposition to one another.”

They ordered that the disputes should stop, and that their common commemoration should be celebrated on a single day. Bishop John chose January 30 for their joint Feast, thus ending the controversy and restoring peace

Troparion of the saints, tone 1

Let us who love their words gather together / and honor with hymns the three great torch-bearers of the triune Godhead: / Basil the Great, Gregory the Theologian and John Chrysostom. / These men have enlightened the world with the rays of their divine doctrines. / They are sweetly-flowing rivers of wisdom / filling all creation with springs of heavenly knowledge. / Ceaselessly they intercede for us before the Holy Trinity!

Kontakion of the saints, tone 2

O Lord, You have taken up to eternal rest / and to the enjoyment of Your blessings / the divinely-inspired heralds, the greatest of Your teachers, / for You have accepted their labors and deaths as a sweet-smelling sacrifice, / for You alone are glorified in Your saints!

Hebrews 13:7-16 (Epistle, Hierarchs)

7
Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct.
8
Jesus Christ is the same yesterday, today, and forever.
9
Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.
10
We have an altar from which those who serve the tabernacle have no right to eat.
11
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.
12
Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.
13
Therefore let us go forth to Him, outside the camp, bearing His reproach.
14
For here we have no continuing city, but we seek the one to come.
15
Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.
16
But do not forget to do good and to share, for with such sacrifices God is well pleased.

Matthew 5:14-19 (Gospel, Hierarchs)

14
You are the light of the world. A city that is set on a hill cannot be hidden.
15
Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house.
16
Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
17
Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.
18
For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled.
19
Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.

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About the Author

Emma Cazabonne

Emma Cazabonne

Emma Cazabonne was born and raised in France. She taught English before entering the Cistercian Order. She translated and published articles relevant to her interest in Cistercian spirituality, the Middle Ages, and Orthodoxy. She moved to the United States in 2001, converted to Orthodoxy in 2008, and married. Her husband is an Orthodox priest. She continued to publish articles, a Cistercian texts anthology, then finally launched her career in literary translation, while teaching French. If you are interested in having your book translated into French, she can be contacted here https://wordsandpeace.com/contact-me/

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